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Choudhry Rahmat Ali : ウィキペディア英語版
Choudhry Rahmat Ali

Chaudhry Rehmat Ali (In Punjabi and ) (16 November 1895 – 3 February 1951) was a Pakistani〔(Rahmat Ali: a biography By Khursheed Kamal Aziz )〕〔(Iqbal: the spiritual father of Pakistan By Rashida Malik )〕〔(Complete works of Rahmat Ali, Volume 1 By Choudhry Raḣmat ʻAlī, Khursheed Kamal Aziz )〕 Punjabi Muslim nationalist who was one of the earliest proponents of the creation of the state of Pakistan. He is credited with creating the name "Pakistan" for a separate Muslim homeland in South Asia and is generally known as the founder of the movement for its creation. He is best known as the author of a famous 1933 pamphlet titled "Now or Never; Are We to Live or Perish Forever", also known as the Pakistan Declaration. The pamphlet started with a famous statement:
"At this solemn hour in the history of India, when British and Indian statesmen are laying the foundations of a Federal Constitution for that land, we address this appeal to you, in the name of our common heritage, on behalf of our ''thirty million Muslim'' brethren who live in PAKSTAN – by which we mean the five Northern units of India, Viz: Punjab, North-West Frontier Province (Afghan Province), Kashmir, "I" for Indus, Sindh and Baluchistan."
== Education and career ==

Ali was born into a Punjabi Gujjar family with Gorci clan in the town of Hariana in Hoshiarpur District of Punjab India. After graduating from Islamia Madrassa Lahore in 1918, he taught at Aitchison College Lahore before joining Punjab University to study law. In 1930 he moved to England to join Emmanuel College, Cambridge in 1931. In 1933, he published a pamphlet, ''Now or Never'', coining the word ''Pakistan'' for the first time. In 1933, he founded Pakistan National Movement in England. Subsequently, he obtained a BA degree in 1933 and MA in 1940 from the University of Cambridge. In 1943, he was called to the Bar, from Middle Temple, London. Until 1947, he continued publishing various booklets about his vision for South Asia. The final Partition of India disillusioned him due to the mass killings and mass migrations it ended up producing. He was also dissatisfied with the distribution of areas among the two countries and considered it a major reason for the disturbances.

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